disciple,” which term he used often for the author of both the Gospel and this epistle. His references may include 2 John as well (Painter, 39–40).8 The Muratorian canon (ca. A.D. 190) also identifies both the Gospel of John and 1 John as Johannine, quoting the first verse of the epistle.9 It says, “Indeed the Epistle of Jude and two of the above-mentioned John are accepted in the Catholic [church or epistles]” (Bruce, 18–19). All three epistles are included in the earliest Greek codices (Stott,
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